Historically, were women trained for obligatory wars? Or did they serve some other military function?
Sotah 8:7 says that for obligatory wars all go out to fight, "even a bridegroom from his chamber and a bride from her canopy". Historically, was this in fact our practice? Did women participate in the conquest of the land (which Rabbi Yehudah says was an obligatory war) or in defending it before we were conquered and the temples destroyed? Did women fight alongside the men, or did they participate in ways that didn't involve fighting directly? If they fought, (how) were they trained?
history women army-military-war tractate-sotah
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Sotah 8:7 says that for obligatory wars all go out to fight, "even a bridegroom from his chamber and a bride from her canopy". Historically, was this in fact our practice? Did women participate in the conquest of the land (which Rabbi Yehudah says was an obligatory war) or in defending it before we were conquered and the temples destroyed? Did women fight alongside the men, or did they participate in ways that didn't involve fighting directly? If they fought, (how) were they trained?
history women army-military-war tractate-sotah
add a comment |
Sotah 8:7 says that for obligatory wars all go out to fight, "even a bridegroom from his chamber and a bride from her canopy". Historically, was this in fact our practice? Did women participate in the conquest of the land (which Rabbi Yehudah says was an obligatory war) or in defending it before we were conquered and the temples destroyed? Did women fight alongside the men, or did they participate in ways that didn't involve fighting directly? If they fought, (how) were they trained?
history women army-military-war tractate-sotah
Sotah 8:7 says that for obligatory wars all go out to fight, "even a bridegroom from his chamber and a bride from her canopy". Historically, was this in fact our practice? Did women participate in the conquest of the land (which Rabbi Yehudah says was an obligatory war) or in defending it before we were conquered and the temples destroyed? Did women fight alongside the men, or did they participate in ways that didn't involve fighting directly? If they fought, (how) were they trained?
history women army-military-war tractate-sotah
history women army-military-war tractate-sotah
asked 41 mins ago
Monica Cellio♦Monica Cellio
38.2k582268
38.2k582268
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In his commentary to Rambam's codification of this law (Hilchot Melachim 7:5), R. David Ibn Zimra asks: Is it the way of women to wage war? And he cites the verse (Psalms 45:14) "All glorious is the king's daughter within the palace" in support of this. He then suggests that the women were (not actively fighting, but) supplying food and water to their husbands, and he notes that this is the current practice of the Arabs(?).
ברייתא כלשון רבינו אלא דקשה וכי דרך הנשים לעשות מלחמה דקתני וכלה מחופתה והא כתיב כל כבודה בת מלך פנימה וי"ל דה"ק כיון דחתן יוצא מחדרו כלה יוצאה מחופתה שאינה נוהגת ימי חופה ואפשר דבמלחמת מצוה הנשים היו מספקות מים ומזון לבעליהן וכן המנהג היום בערביות
You beat me to it,was about to type this
– sam
5 mins ago
@sam ברוך שכוונתי
– Alex
5 mins ago
It also should be noted that according to the Rambam a woman may be able to fight durimg a milchmes mitzvah,but not reshus
– sam
3 mins ago
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1 Answer
1
active
oldest
votes
1 Answer
1
active
oldest
votes
active
oldest
votes
active
oldest
votes
In his commentary to Rambam's codification of this law (Hilchot Melachim 7:5), R. David Ibn Zimra asks: Is it the way of women to wage war? And he cites the verse (Psalms 45:14) "All glorious is the king's daughter within the palace" in support of this. He then suggests that the women were (not actively fighting, but) supplying food and water to their husbands, and he notes that this is the current practice of the Arabs(?).
ברייתא כלשון רבינו אלא דקשה וכי דרך הנשים לעשות מלחמה דקתני וכלה מחופתה והא כתיב כל כבודה בת מלך פנימה וי"ל דה"ק כיון דחתן יוצא מחדרו כלה יוצאה מחופתה שאינה נוהגת ימי חופה ואפשר דבמלחמת מצוה הנשים היו מספקות מים ומזון לבעליהן וכן המנהג היום בערביות
You beat me to it,was about to type this
– sam
5 mins ago
@sam ברוך שכוונתי
– Alex
5 mins ago
It also should be noted that according to the Rambam a woman may be able to fight durimg a milchmes mitzvah,but not reshus
– sam
3 mins ago
add a comment |
In his commentary to Rambam's codification of this law (Hilchot Melachim 7:5), R. David Ibn Zimra asks: Is it the way of women to wage war? And he cites the verse (Psalms 45:14) "All glorious is the king's daughter within the palace" in support of this. He then suggests that the women were (not actively fighting, but) supplying food and water to their husbands, and he notes that this is the current practice of the Arabs(?).
ברייתא כלשון רבינו אלא דקשה וכי דרך הנשים לעשות מלחמה דקתני וכלה מחופתה והא כתיב כל כבודה בת מלך פנימה וי"ל דה"ק כיון דחתן יוצא מחדרו כלה יוצאה מחופתה שאינה נוהגת ימי חופה ואפשר דבמלחמת מצוה הנשים היו מספקות מים ומזון לבעליהן וכן המנהג היום בערביות
You beat me to it,was about to type this
– sam
5 mins ago
@sam ברוך שכוונתי
– Alex
5 mins ago
It also should be noted that according to the Rambam a woman may be able to fight durimg a milchmes mitzvah,but not reshus
– sam
3 mins ago
add a comment |
In his commentary to Rambam's codification of this law (Hilchot Melachim 7:5), R. David Ibn Zimra asks: Is it the way of women to wage war? And he cites the verse (Psalms 45:14) "All glorious is the king's daughter within the palace" in support of this. He then suggests that the women were (not actively fighting, but) supplying food and water to their husbands, and he notes that this is the current practice of the Arabs(?).
ברייתא כלשון רבינו אלא דקשה וכי דרך הנשים לעשות מלחמה דקתני וכלה מחופתה והא כתיב כל כבודה בת מלך פנימה וי"ל דה"ק כיון דחתן יוצא מחדרו כלה יוצאה מחופתה שאינה נוהגת ימי חופה ואפשר דבמלחמת מצוה הנשים היו מספקות מים ומזון לבעליהן וכן המנהג היום בערביות
In his commentary to Rambam's codification of this law (Hilchot Melachim 7:5), R. David Ibn Zimra asks: Is it the way of women to wage war? And he cites the verse (Psalms 45:14) "All glorious is the king's daughter within the palace" in support of this. He then suggests that the women were (not actively fighting, but) supplying food and water to their husbands, and he notes that this is the current practice of the Arabs(?).
ברייתא כלשון רבינו אלא דקשה וכי דרך הנשים לעשות מלחמה דקתני וכלה מחופתה והא כתיב כל כבודה בת מלך פנימה וי"ל דה"ק כיון דחתן יוצא מחדרו כלה יוצאה מחופתה שאינה נוהגת ימי חופה ואפשר דבמלחמת מצוה הנשים היו מספקות מים ומזון לבעליהן וכן המנהג היום בערביות
answered 9 mins ago
AlexAlex
24.3k157136
24.3k157136
You beat me to it,was about to type this
– sam
5 mins ago
@sam ברוך שכוונתי
– Alex
5 mins ago
It also should be noted that according to the Rambam a woman may be able to fight durimg a milchmes mitzvah,but not reshus
– sam
3 mins ago
add a comment |
You beat me to it,was about to type this
– sam
5 mins ago
@sam ברוך שכוונתי
– Alex
5 mins ago
It also should be noted that according to the Rambam a woman may be able to fight durimg a milchmes mitzvah,but not reshus
– sam
3 mins ago
You beat me to it,was about to type this
– sam
5 mins ago
You beat me to it,was about to type this
– sam
5 mins ago
@sam ברוך שכוונתי
– Alex
5 mins ago
@sam ברוך שכוונתי
– Alex
5 mins ago
It also should be noted that according to the Rambam a woman may be able to fight durimg a milchmes mitzvah,but not reshus
– sam
3 mins ago
It also should be noted that according to the Rambam a woman may be able to fight durimg a milchmes mitzvah,but not reshus
– sam
3 mins ago
add a comment |