PTIJ: Halachic Status of Breadboards on Pesach
What is the Halachic status of Breadboards on Pesach? Are they considered Matzoh since they are flat, or Chametz since they are breadboards?
This question is Purim Torah and is not intended to be taken completely seriously. See the Purim Torah policy.
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What is the Halachic status of Breadboards on Pesach? Are they considered Matzoh since they are flat, or Chametz since they are breadboards?
This question is Purim Torah and is not intended to be taken completely seriously. See the Purim Torah policy.
purim-torah-in-jest
New contributor
2
Welcome to MiYodeya Moish and thanks for this first joke. Great to have you learn with us!
– mbloch
1 hour ago
add a comment |
What is the Halachic status of Breadboards on Pesach? Are they considered Matzoh since they are flat, or Chametz since they are breadboards?
This question is Purim Torah and is not intended to be taken completely seriously. See the Purim Torah policy.
purim-torah-in-jest
New contributor
What is the Halachic status of Breadboards on Pesach? Are they considered Matzoh since they are flat, or Chametz since they are breadboards?
This question is Purim Torah and is not intended to be taken completely seriously. See the Purim Torah policy.
purim-torah-in-jest
purim-torah-in-jest
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New contributor
edited 1 hour ago
Dr. Shmuel
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3,6281949
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asked 1 hour ago
MoishMoish
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New contributor
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Welcome to MiYodeya Moish and thanks for this first joke. Great to have you learn with us!
– mbloch
1 hour ago
add a comment |
2
Welcome to MiYodeya Moish and thanks for this first joke. Great to have you learn with us!
– mbloch
1 hour ago
2
2
Welcome to MiYodeya Moish and thanks for this first joke. Great to have you learn with us!
– mbloch
1 hour ago
Welcome to MiYodeya Moish and thanks for this first joke. Great to have you learn with us!
– mbloch
1 hour ago
add a comment |
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Mishnah Berurah (308:116) rules it to be permissible as long as it is not moved.
הוא דף המונח על השלחן כדי לשום עליו הלחם וה"ה מפה הפרוסה וטעם ההיתר הוא כיון דלא מטלטלו בידים.
This is a board which lays upon the table in order to place bread on it... The reason this [breadboard] is permissible, is because one will not move it by hand.
Consequently, the Talmud (Pesachim 37) argues about this very issue of whether a shape prohibits.
אמר להם אפשר יעשנה בדפוס ויקבענה כיון אמרו לו יאמרו כל הסריקין אסורין וסריקי בייתוס מותרין
He said to them: It is possible for a woman to prepare this matza with a mold, and she could set it immediately, without delaying the baking process. They said to him: People would fail to understand the distinction, and they would say that all shaped matza is prohibited, and yet Baitos’ shaped matza is permitted. Consequently, the Sages rejected this distinction, and prohibited all forms of matza shaped in figures on Passover.
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1 Answer
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active
oldest
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1 Answer
1
active
oldest
votes
active
oldest
votes
active
oldest
votes
Mishnah Berurah (308:116) rules it to be permissible as long as it is not moved.
הוא דף המונח על השלחן כדי לשום עליו הלחם וה"ה מפה הפרוסה וטעם ההיתר הוא כיון דלא מטלטלו בידים.
This is a board which lays upon the table in order to place bread on it... The reason this [breadboard] is permissible, is because one will not move it by hand.
Consequently, the Talmud (Pesachim 37) argues about this very issue of whether a shape prohibits.
אמר להם אפשר יעשנה בדפוס ויקבענה כיון אמרו לו יאמרו כל הסריקין אסורין וסריקי בייתוס מותרין
He said to them: It is possible for a woman to prepare this matza with a mold, and she could set it immediately, without delaying the baking process. They said to him: People would fail to understand the distinction, and they would say that all shaped matza is prohibited, and yet Baitos’ shaped matza is permitted. Consequently, the Sages rejected this distinction, and prohibited all forms of matza shaped in figures on Passover.
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Mishnah Berurah (308:116) rules it to be permissible as long as it is not moved.
הוא דף המונח על השלחן כדי לשום עליו הלחם וה"ה מפה הפרוסה וטעם ההיתר הוא כיון דלא מטלטלו בידים.
This is a board which lays upon the table in order to place bread on it... The reason this [breadboard] is permissible, is because one will not move it by hand.
Consequently, the Talmud (Pesachim 37) argues about this very issue of whether a shape prohibits.
אמר להם אפשר יעשנה בדפוס ויקבענה כיון אמרו לו יאמרו כל הסריקין אסורין וסריקי בייתוס מותרין
He said to them: It is possible for a woman to prepare this matza with a mold, and she could set it immediately, without delaying the baking process. They said to him: People would fail to understand the distinction, and they would say that all shaped matza is prohibited, and yet Baitos’ shaped matza is permitted. Consequently, the Sages rejected this distinction, and prohibited all forms of matza shaped in figures on Passover.
add a comment |
Mishnah Berurah (308:116) rules it to be permissible as long as it is not moved.
הוא דף המונח על השלחן כדי לשום עליו הלחם וה"ה מפה הפרוסה וטעם ההיתר הוא כיון דלא מטלטלו בידים.
This is a board which lays upon the table in order to place bread on it... The reason this [breadboard] is permissible, is because one will not move it by hand.
Consequently, the Talmud (Pesachim 37) argues about this very issue of whether a shape prohibits.
אמר להם אפשר יעשנה בדפוס ויקבענה כיון אמרו לו יאמרו כל הסריקין אסורין וסריקי בייתוס מותרין
He said to them: It is possible for a woman to prepare this matza with a mold, and she could set it immediately, without delaying the baking process. They said to him: People would fail to understand the distinction, and they would say that all shaped matza is prohibited, and yet Baitos’ shaped matza is permitted. Consequently, the Sages rejected this distinction, and prohibited all forms of matza shaped in figures on Passover.
Mishnah Berurah (308:116) rules it to be permissible as long as it is not moved.
הוא דף המונח על השלחן כדי לשום עליו הלחם וה"ה מפה הפרוסה וטעם ההיתר הוא כיון דלא מטלטלו בידים.
This is a board which lays upon the table in order to place bread on it... The reason this [breadboard] is permissible, is because one will not move it by hand.
Consequently, the Talmud (Pesachim 37) argues about this very issue of whether a shape prohibits.
אמר להם אפשר יעשנה בדפוס ויקבענה כיון אמרו לו יאמרו כל הסריקין אסורין וסריקי בייתוס מותרין
He said to them: It is possible for a woman to prepare this matza with a mold, and she could set it immediately, without delaying the baking process. They said to him: People would fail to understand the distinction, and they would say that all shaped matza is prohibited, and yet Baitos’ shaped matza is permitted. Consequently, the Sages rejected this distinction, and prohibited all forms of matza shaped in figures on Passover.
edited 1 hour ago
answered 1 hour ago
Dr. ShmuelDr. Shmuel
3,6281949
3,6281949
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add a comment |
2
Welcome to MiYodeya Moish and thanks for this first joke. Great to have you learn with us!
– mbloch
1 hour ago